Associated Parishes for Liturgy and Mission

We share a passion for renewing liturgy and engaging the baptized in mission.

Frank Logue
  • Male
  • Kingsland, Georgia
  • United States
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Inculturation
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Started this discussion. Last reply by L. Celeste Gardner Mar 16.

Diakonia
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Started this discussion. Last reply by Ormonde Plater May. 22, 2008.

What's Next?
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Started this discussion. Last reply by Thomas Brackett Jun. 18, 2008.

Irenic Thoughts

Holding Nothing Back


In tomorrow's Gospel reading, Mark tells us of an incident in the temple,
Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on."
I wrote a sermon on this passage three years ago for The Episcopal Church's Sermons That Work series in which I said in part,
It would be nice if Mark filled in more details for us. Was Jesus’ arm around the woman as he said, “This poor widow has put in more …” or was the woman blending back into the crowd, never to be seen again? Or perhaps Jesus asked his own keeper of the purse, Judas Iscariot, to give something to this woman so that she would not go hungry that evening. Or better still, did the widow come to be a Christ follower? Did she join with the other women who journeyed with Jesus from Galilee to the cross and beyond?

The Gospel never answers these questions. The nameless widow who gave two small coins fades into the background. We may want to know her name in order to name churches, schools, and hospitals in her honor. We may want to give her a place of honor in Jesus’ stories alongside disciples whose names we know, though their trust in God wasn’t always so exemplary.

But perhaps namelessness is appropriate for this living parable. And maybe it is best, too, that we don’t find out how her story ends. The nameless woman whose ultimate fate we never know is perhaps an even better icon of trust, for her story was a precarious one. She went to the temple that day not knowing if she would ever have two little coins to call her own again. It could have been her path to a life of begging or even a station on the road to starvation.

But in facing an uncertain future, the widow reached out to God. She trusted that if she gave everything she had to God, even the little she gave would be honored. And whether she was repaid handsomely by Jesus himself, or God cared for her in some other way, we, too, have to trust. We trust that the widow’s story turned out all right. We trust that whether she lived or died, she was God’s.

And by her example, Jesus shows that what we withhold may matter more than what we offer. The widow was a woman of great faith, who held nothing back. She knew what Jesus’ disciples were just learning: we are to give, knowing that everything we have is God’s already. We can’t give God anything. But we can offer our very selves to the Kingdom of God, holding nothing back.

She was a woman. She was poor. She was a widow down to her last two coins. She was a child of God who placed her whole life back in her loving creator’s hands.
The full text of the sermon is online here: Holding Nothing Back.

peace,
Frank+
The Rev. Frank Logue, Pastor
 

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Frank Logue updated their profile
June 12
June 11
May 21
Juan, Your answers about "how" leaders involve individuals were exactly the kinds of things I was hoping to hear... 1. giving specific things (like the banner) over to someone or some group in the parish - and letting go of your own vision of wha...
March 16
Celeste! I wrote a full reply and then erased it by mistake... Language: You wisely point to the fact that unless one is starting a congregation (or a diocese...) from scratch, there is going to be a clash of some sort between two types of intra...
March 15
Hmmm... Can I revive this old thread?? As I look forward to the meeting in San Antonio and carve some time out (after many months) to look again at a project on the liturgy in Haiti, here are some thoughts... Language: Translation of the rites we...
March 11

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At 11:16am on June 11, 2009, Ormonde Plater said…
Frank, I see you are one of five candidates for bishop of Georgia. You may be interested in the comments on you at Stand Firm.
At 6:22pm on May 21, 2009, Tay Moss said…
Thanks!
At 9:55am on May 22, 2008, Emily Schnabl said…
Thank you for the welcome, Frank.
At 7:34am on May 20, 2008, Lois Keen said…
Frank,

No I haven't shown my work except in some of the parishes I've served, and then as aids to sermons or on one occassion my stations of the cross. I think about it, however, every time I click on Episcopal Cafe! Thanks for the prompt to think about this again, and maybe do something about it - the Episcopal arts thing, that is.
Lois Keen
Lois

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About Me:
I am a church planter in the Diocese of Georgia, now serving as the Vicar of King of Peace in Kingsland.
Website:
http://kingofpeace.org

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